信上帝就不可以信假神
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哈佛又嚟玩矛盾喇，你話到你好似對天主教基督教頗有研究噉，信天主教百分之幾幾信乜乜宗百分之幾物物宗百分之幾噉話，但就唔知呢的宗派認同嘅三位一體。天主就係耶穌耶穌就係天主，討厭天主就係討厭耶穌，何來「我無討厭耶穌喎，但我對耶穌所講的上帝唔識得欣賞。」 耶穌對其他宗教及其信衆嘅睇法係點，你睇《默示錄》第2章就一清二楚（如果你真係睇過聖經而且明白其內容的話）。 再向你提一個建議：嘗試用換位思考嘅方法去理解各派別嘅立場，以及佢哋之間嘅矛盾所在，睇清楚啲關係就唔會再「變得很亂」啦。譬如睇下而家嘅社會現實：中小學嘅校長同老師，向學生灌輸符合法律同社會道德嘅價值觀，盡力將佢哋培養成唔會偷呃拐騙作奸犯科而且對社會有貢獻嘅人；但係啲黑社會就敵視法律同社會規範，成日派人入學校收靚，企圖喺自己控制嘅地盤儘量吸收新血壯大勢力，用破壞社會嘅手段去獲得非法利益。原理上，學校同黑社會係正邪不兩立。如果有一個入咗社團跟咗大佬嘅學生，佢想盡力聽老師話，守法守紀對社會作出貢獻，但係又要堅持追隨大佬打家劫舍姦淫擄掠，而且認同呢啲係人生在世建功立業所必須嘅義氣行為，噉佢喺殺緊人嘅時候，諗起學校老師嘅教導，一定「就會變得很亂，百發百中」。 所以呢，學校同黑社會都想儘量吸收青少年，以一統自己江湖。沙文所講嘅黑手黨起學校嘅事，就係黑社會以一統江湖為目的嘅帶欺騙性嘅高級手段。 做良好公民同加入黑社會兩樣嘢，衹能揀一樣，魚與熊掌不可兼得，冇得貪心。 | |||||
我當然相信三位一體：天主、聖靈及聖子三位一體。但我同時亦相信天主、聖靈及聖子全部都是觀世音菩薩的化身。 | |||||
就佛教而言，耶穌所講的上帝相當於佛教的大梵天王或帝釋，十分正確。 | |||||
噉我明曬喇，從我嘅視角觀察，你係讀緊黑手黨教父開辦嘅標榜係世界道德水準最高嘅學校，而且篤信教父嗰啲順我者生逆我者亡嘅江湖義氣道理，心入邊充滿一統江湖指點江山嘅豪邁同自信。 但係從你個角度嚟睇，政府學校教嘅「老唔老以及人之老」之類嘅道理，同黑手黨教父講嘅嘅道理有出入，所以你判斷官校嘅道理係錯嘅。 你話耶穌想改變上帝形象同埋嗰的乜乜化身嘅論述，係比異端更不知所謂嘅黑手黨邪惡教材。由於你記熟曬呢啲教材而且凡事以此為基礎去思考，所以你唔明我講嘅矛盾係乜。 都係嗰句，魚與熊掌，世界上冇半魚半熊嘅動物。 | |||||
說耶穌是觀世音菩薩的化身，而且是佛教的秘密事業護法。這種說法絕對經得起考驗。我對此很有信心。 一個說自己開的學校才是正宗的學校，未必是正宗的。一個標榜開放式教學的學校可能更受歡迎。我要讀標榜開放式教學的學校。謝謝。 | |||||
The Early Christian Writings 30-60 Passion Narrative 40-80 Lost Sayings Gospel Q 50-60 1 Thessalonians 50-60 Philippians 50-60 Galatians 50-60 1 Corinthians 50-60 2 Corinthians 50-60 Romans 50-60 Philemon 50-80 Colossians 50-90 Signs Gospel 50-95 Book of Hebrews 50-120 Didache 50-140 Gospel of Thomas 50-140 Oxyrhynchus 1224 Gospel 50-150 Apocalypse of Adam 50-150 Eugnostos the Blessed 50-200 Sophia of Jesus Christ 65-80 Gospel of Mark 70-100 Epistle of James 70-120 Egerton Gospel 70-160 Gospel of Peter 70-160 Secret Mark 70-200 Fayyum Fragment 70-200 Testaments of the Twelve Patriarchs 73-200 Mara Bar Serapion 80-100 2 Thessalonians 80-100 Ephesians 80-100 Gospel of Matthew 80-110 1 Peter 80-120 Epistle of Barnabas 80-130 Gospel of Luke 80-130 Acts of the Apostles 80-140 1 Clement 80-150 Gospel of the Egyptians 80-150 Gospel of the Hebrews 80-250 Christian Sibyllines 90-95 Revelation 90-120 Gospel of John 90-120 1 John 90-120 2 John 90-120 3 John 90-120 Epistle of Jude 93 Flavius Josephus 100-150 1 Timothy 100-150 2 Timothy 100-150 Titus 100-150 Apocalypse of Peter 100-150 Secret Book of James 100-150 Preaching of Peter 100-160 Gospel of the Ebionites 100-160 Gospel of the Nazoreans 100-160 Shepherd of Hermas 100-160 2 Peter 100-200 Odes of Solomon 100-200 Gospel of Eve 100-230 Thunder, Perfect Mind 101-220 Book of Elchasai 105-115 Ignatius of Antioch 110-140 Polycarp to the Philippians 110-140 Papias 110-160 Oxyrhynchus 840 Gospel 110-160 Traditions of Matthias 111-112 Pliny the Younger 115 Suetonius 115 Tacitus 120-130 Quadratus of Athens 120-130 Apology of Aristides 120-140 Basilides 120-140 Naassene Fragment 120-160 Valentinus 120-180 Apocryphon of John 120-180 Gospel of Mary 120-180 Dialogue of the Savior 120-180 Gospel of the Savior 120-180 2nd Apocalypse of James 120-180 Trimorphic Protennoia 120-180 Gospel of Perfection 120-200 Genna Marias 130-140 Marcion 130-150 Aristo of Pella 130-160 Epiphanes On Righteousness 130-160 Ophite Diagrams 130-160 2 Clement 130-170 Gospel of Judas 130-200 Epistle of Mathetes to Diognetus 140-150 Epistula Apostolorum 140-160 Ptolemy 140-160 Isidore 140-170 Fronto 140-170 Infancy Gospel of James 140-170 Infancy Gospel of Thomas 140-180 Gospel of Truth 150-160 Martyrdom of Polycarp 150-160 Justin Martyr 150-180 Excerpts of Theodotus 150-180 Heracleon 150-200 Ascension of Isaiah 150-200 Interpretation of Knowledge 150-200 Testimony of Truth 150-200 Acts of Peter 150-200 Acts of John 150-200 Acts of Paul 150-200 Acts of Andrew 150-225 Acts of Peter and the Twelve 150-225 Book of Thomas the Contender 150-250 Paraphrase of Shem 150-250 Fifth and Sixth Books of Esra 150-300 Authoritative Teaching 150-300 Coptic Apocalypse of Paul 150-300 Prayer of the Apostle Paul 150-300 Discourse on the Eighth and Ninth 150-300 Melchizedek 150-350 Preaching of Paul 150-350 Epistle to the Laodiceans 150-350 Questions of Mary 150-350 Allogenes, the Stranger 150-350 Hypsiphrone 150-350 Valentinian Exposition 150-350 Act of Peter 150-360 Concept of Our Great Power 150-400 Acts of Pilate 150-400 Anti-Marcionite Prologues 150-400 Dialogue Between John and Jesus 160-170 Tatian's Address to the Greeks 160-180 Claudius Apollinaris 160-180 Apelles 160-180 Julius Cassianus 160-250 Octavius of Minucius Felix 161-180 Acts of Carpus 165-175 Melito of Sardis 165-175 Hegesippus 165-175 Dionysius of Corinth 165-175 Lucian of Samosata 167 Marcus Aurelius 170-175 Diatessaron 170-200 Dura-Europos Gospel Harmony 170-200 Muratorian Canon 170-200 Treatise on the Resurrection 170-220 Letter of Peter to Philip 170-230 Thought of Norea 175-180 Athenagoras of Athens 175-185 Irenaeus of Lyons 175-185 Rhodon 175-185 Theophilus of Caesarea 175-190 Galen 178 Celsus 178 Letter from Vienna and Lyons 180 Passion of the Scillitan Martyrs 180-185 Theophilus of Antioch 180-185 Acts of Apollonius 180-220 Bardesanes 180-220 Kerygmata Petrou 180-230 Hippolytus of Rome 180-230 Sentences of Sextus 180-250 1st Apocalypse of James 180-250 Gospel of Philip 182-202 Clement of Alexandria 185-195 Maximus of Jerusalem 185-195 Polycrates of Ephesus 188-217 Talmud 189-199 Victor I 190-210 Pantaenus 190-230 Second Discourse of Great Seth 193 Anonymous Anti-Montanist 193-216 Inscription of Abercius 197-220 Tertullian 200-210 Serapion of Antioch 200-210 Apollonius 200-220 Caius 200-220 Philostratus 200-225 Acts of Thomas 200-230 Ammonius of Alexandria 200-230 Zostrianos 200-230 Three Steles of Seth 200-230 Exegesis on the Soul 200-250 Didascalia 200-250 Books of Jeu 200-300 Pistis Sophia 200-300 Tripartite Tractate 200-300 Hypostasis of the Archons 200-300 Prayer of Thanksgiving 200-300 Coptic Apocalypse of Peter 200-330 Apostolic Church Order 200-350 Holy Book of the Great Invisible Spirit 200-450 Monarchian Prologues 203 Acts of Perpetua and Felicitas 203-250 Origen 210-245 Lucian of Antioch 217-222 Callistus 230-265 Dionysius of Alexandria 230-268 Firmilian of Caesarea 240-260 Commodian 246-258 Cyprian 250-274 Gospel of Mani 250-300 Teachings of Silvanus 250-300 Excerpt from the Perfect Discourse 250-350 Coptic Apocalypse of Elijah 250-400 Apocalypse of Paul 251-253 Pope Cornelius 251-258 Novatian 254-257 Pope Stephen 259-268 Dionysius of Rome 260-280 Theognostus 265-282 Gregory Thaumaturgus 269-274 Pope Felix 270-310 Victorinus of Pettau 270-312 Methodius 270-330 Marsanes 270-330 On the Origin of the World 270-350 De Recta in Deum Fide 280-300 Hesychius 280-310 Pierius 280-310 Pamphilus of Caesarea 297-310 Arnobius of Sicca 300-311 Peter of Alexandria 300-320 Pseudo-Clementine Homilies 300-340 Eusebius of Caesarea 300-350 Manichean Acts of Leucius Charinus 300-390 Letters of Paul and Seneca 300-400 Apocalypse of Thomas 300-400 Freer Logion 300-600 Gospel of Gamaliel 303-316 Lactantius 310-334 Reticius of Autun 320-380 Pseudo-Clementine Recognitions Early Christian Writings is the most complete collection of Christian texts before the Council of Nicaea in 325 AD. The site provides translations and commentary for these sources, including the New Testament, Apocrypha, Gnostics, Church Fathers, and some non-Christian references. The "Early Christian Writings: New Testament, Apocrypha, Gnostics, Church Fathers" site is copyright © Peter Kirby <E-Mail>. Permission is given to link to any HTML file on the Early Christian Writings site. Early Christian Writings http://www.earlychristianwritings.com 謝謝 | |||||
Five Secret Gospels Four Secret Gospels: 1. Gospel of Barnabas 2. Gnosis, Gnostic Gospels, Gnosticism (include the Gospel of Thomas, the Gospel of John, and so on.) 3. Gospel of Mark (related to the Coptic Orthodox Tradition in Alexandria, Egypt) 4. Gospel of Q Plus 5. The teachings of the Jesus on the Vegetarian Lifestyle These five gospels are secret and alternative, and the Christians Churches (whether the Catholic, Protestant, or Orthodox) marked these five gospels are the serious taboos. The Early Christian History can be divided into: A. Very Early Christian History 1. The Jesus Movements (7 BCE to about 170 CE) 2. The Gnostic Christian Movement (Pre-Christian to 5th century CE) 3. The Gospel of Q (circa 50 to 85 CE) B. The Christian History in the 4th Century to 6th Century In the 4th Century to the 6th Century, the Christianity become the predominant religion in the Europe and official religion of the Roman Empire. The Catholic Tradition and Orthodox Tradition was being developed in that centuries. C. The Christian History after the 6th Century (not early) Reference: 1. ReligiousTolerance.Org 2. www.barnabas.net 3. Other web sites, e.g. the Gnostic sites Appendix: Clarification The Secret Gospel of Mark is the controversial one. It can be interpreted as covering Greek style pederastery as part of a mystery initiation by Jesus. But it all depends on what the word "know" means ;-) Clement of Alexandria recorded that when the Gospel of Mark came to Alexandria Egypt, it came in three forms ... a kerygma, a gospel, and a secret gospel. 謝謝 | |||||
我是留意到你的說話和觀點充滿矛盾，所以建議你留意和理順一下，順便告訴你黑社會跟文明社會的政府學校是永遠不會成為同路人的，你聽不明白就算了。但沒有必要明知我最討厭黑社會，卻特意給我展示一堆黑社會社團的花名冊和數簿，難道你判斷我會看嗎？真是又一大矛盾！ | |||||
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Essene Gospels Of Peace http://www.essene.com/GospelOfPeace/ 請參考 | |||||
我只是想告訴你，真正的耶穌的福音有很多是刊載在"另類福音"那裡。你沒興趣就算了。我目前的主力在佛教那裡，也沒有足夠的時間及精力研究另類福音及聖經。彼此是沒有交集啦。 白痴人真會講白痴話 既然「沒有足夠的時間及精力研究另類福音及聖經」， 郤又能咬牙實齒咁講：「真正的耶穌的福音有很多是刊載在"另類福音"那裡」 猶如說：我不識誰是陳小明, 但我知佢一定係個大賤人! | |||||
咪就係！讀書一定要理清思路，唔可以馬虎。 | |||||
你們都白癡既！研究福音及整理福音不是我一個人之力可以做到的，我又不是專門研究耶穌的學者。你們有機會學習卻不去學習，才是有問題！ | |||||
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挑。。。不如吹埋耶穌去咗日本， 仲係過到死葬吖！ 咁鐘意吹， 幾時同我吹簫 | |||||
呢尐就梗係問神父, 佢先有聖水畀您 https://www.chinatimes.com/realt ... 002527-260408?chdtv | |||||
實不相瞞，我咁正常全靠唔理聖經。但係睇聖經就有，小學讀癲鼠教學校，中學就雞涿教。學校教聖經，其原理就好似防疫針，打少少病毒入去等我習慣咗先，大個仔有疫症來襲我都冇有怕。您未必要用我嘅approach, 但係您有睇聖經就證明您睇佛經唔夠。若然您睇嗮佛經，邊有咁L得閒連水徒福音都睇埋？ | |||||
話時話，呢幅圖好似係博物館，耶穌根本無死係日本。 水上使徒行傳亦說到，耶穌有講輪迴和業力。 | |||||
佛經三藏十二部經的確看不完。但我看福音，係看看有什麼教理可言。結論是聖經的教理不及佛經微妙。 | |||||
Major points of Aquarian Gospel The Aquarian Gospel makes the following claims, among others: 1. The revelation of The Aquarian Gospel was prophesied 2,000 years ago by Elihu, who conducted a school of the prophets in Zoan, Egypt. He said thus: "This age will comprehend but little of the works of Purity and Love; but not a word is lost, for in the Book of God's Remembrance a registry is made of every thought and word and deed. And When The world is ready to receive, lo, God will send a messenger to open up the book and copy from its sacred pages all the messages of Purity and Love. - Aquarian Gospel 7:25-26 2. There are 18 unknown years of Jesus' life missing in the Bible (ages 12–30). Like Nicolas Notovitch did before in his The Unknown Life Of Jesus Christ: By The Discoverer Of The Manuscript (1887), the Aquarian Gospel documents these 18 years as a time when Jesus travels to the centers of wisdom in western India, Tibet, Persia, Assyria, Greece, and Egypt. In each of these capital cities, he is educated, tested, and teaches the religious leaders. Jesus inevitably proves that he is 'God's chosen one' (the Christ) in these locales and brings back this multi-cultural wisdom and confidence to Galilee and Judea. 3. Jesus puts on the role of The Christ, but is not automatically Christ by nature. By making himself, through desire, effort, ability and prayer, a fit vessel, Jesus enabled The Christ to dwell within him. Christ is therefore used as a term for the seemingly perfect human being that Jesus exemplified, a human being that has been "Christened" (anointed) and therefore made holy. 4. Jesus came to Earth to show the way back to God via his lifestyle and teachings. He is the example we must model our own lives after, if we seek salvation. 5. Reincarnation exists and karma ("You reap what you sow") is the explanation for various injustices. Reincarnation allows people to settle debts they have incurred in past lives. 6. Humanity has forgotten God and is currently working its way back to fully remembering God. 7. Time is separated into ages. These ages last approximately 2,000 years. We are now nearing the start of the Aquarian Age. 8. All souls will eventually mature and evolve towards the perfect, like Jesus the Christ. 9. No soul is ever abandoned by God. 10. The trinity is strength, love and wisdom. |
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